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51.
相关历史文献、金石文字以及出土实物证明,“隃麋”是今陕西省千阳县在两汉时期的正确县名写法,《后汉书》等写作“渝麋”或“隃糜”均为传写之误。隃麋墨,产地为隃麋、材质为松烟、形制为丸状或锭状。关于隃麋墨的记载,最早出自东汉蔡质《汉官典职仪式选用》,而不是最常被引用的东汉应劭《汉官仪》。  相似文献   
52.
从空缺理论的角度,分析形成文化空缺的根源,并从完全空缺、冲突空缺、部分空缺和零空缺四个方面对英汉数字的文 化内涵进行比较研究。每个承载着强烈文化信息的数字在不同文化中都是独一无二的,对数字文化蕴涵的异同性的探究加深 了对英汉文化的理解,有助于感知文化的多样性和差异性,消除跨文化交际中的误解,促进中西方文化交流。  相似文献   
53.
华文夏令营通过提供文化知识和中国阅历来影响和增强华裔新生代的中华文化认识、认知、认同,从而增强其与中国的向心力和凝聚力,并能够在世界舆论场中对所在国受众更好地讲述中国故事。华文夏令营在实际运作中的确起到了增强华裔新生代中华文化认同的作用。因此,应该正视夏令营举办中的不足,总结经验,改进创办模式,通过运用新媒体和新技术手段保持与华裔新生代的长期联系,巩固华裔新生代对中华文化的认同。  相似文献   
54.
冯盈霖 《民族学刊》2021,12(11):95-104, 132
疍家是汉族的一个支系,他们依水而生,以船为家,与海水浪花相伴,浮沉于江海之上。疍家舞蹈以海水浪花的舞蹈形态、流动性的舞台调度、疍歌的曲调、精心的舞美设计,营造疍家以海为伴的生活环境,使舞蹈在悠扬婉转的乐曲中呈现出诗情画意的意境美,似一幅水上卷轴,勾画出疍家壮美开阔的人文文化,表现其以水为生、壮美开阔的海洋文化特质;以摇橹、划船、戏浪、织网、耕海等生活动作为基础,结合富有地域性和民族性特征的舞蹈道具,如竹编斗笠、长篙、梭子、槟榔等,展现疍家朴实无华、摇曳荡漾的海洋文化元素;以具有象征性的跪拜、磕头、合掌等动作元素为基础,以表意性的腾跃、双飞燕、虎跳等装饰性技巧动作为连接,展现祭拜祈福和与海难搏斗的舞段,表达疍家人海和谐、能拼会赢的海洋文化精神。  相似文献   
55.
ABSTRACT

The objective of this study is to identify the factors that contribute to the successful or unsuccessful integration of the Chinese diaspora in France. There is already a significant amount of literature that probes into the immigrant experiences of various other groups in France. However, the Chinese diaspora in France has remained insufficiently studied. This study aims to address this gap. The main findings of this study are that 1) unsurprisingly, the older the age of arrival, the less well integrated immigrants are in French society, 2) somewhat surprisingly, the less well integrated an immigrant is, the more likely he or she is going to believe that France is a tolerant and open-minded country, and 3) counterintuitively, the more deeply a member of the Chinese diaspora is immersed in French society, the more likely he or she is going to believe that France is hostile to people of Asian heritage.  相似文献   
56.
Chinese society is entering a ‘period of chronic sickness’, especially hypertension, hyperglycemia and hyperlipidemia, resulting from a more easily available diet rich in animal fat and protein. The damage is greatest in rural areas where medical and welfare facilities are limited and patients present late, which they justify as needing to continue farming despite sickness. Thus, contrary to Parsons’s observation regarding Western medical treatment, a patient’s sick role is neither ‘deviant’ nor separated from their everyday social role and lifestyle. Villagers might however be officially encouraged to regard biomedical, religious and traditional folk therapies as neither old-fashioned nor in conflict, but as a spectrum providing emotional/psychological and sometimes physical benefit, reinforced by returning to the greater community and family care existing before village social fragmentation. This recreation of a holistic perspective could enhance the quality of rural life, especially of chronic sickness sufferers.  相似文献   
57.
根据第五次中央民族工作会议的指导精神,中华民族共同体的法治建设与铸牢中华民族共同体意识是交叉同构的, 需在习近平法治思想和马克思主义多民族国家建设理论的基础上,探析铸牢中华民族共同体意识的法治实践路径。 第一,可 建设权利本位与义务本位相协调的中华民族法制共同体。 第二,应以党的领导为统领推进民族事务治理法治化。 第三,需以 立法、执法、司法为统筹全面深化法治实践。 第四,可通过法治教育为媒介巩固共有法治精神家园。 总之,法制共同体是中华 民族为人类历史转向所优化的现代法治范式,法治为铸牢中华民族共同体意识提供了制度实践基础,彰显了依法治国背景下 “德法共治”的平衡。  相似文献   
58.
Studies have mostly examined mental health service use of older Asian immigrant combining all Asian Americans into one group whereas immigration backgrounds and socioeconomic status of each Asian minority group are different. Therefore, this study aimed to identify predictors of mental health service use within specific ethnic groups among older Asian adults focusing on Chinese, Japanese, Korean, Filipino, and Vietnamese in California. The Behavioral Model for Vulnerable Populations (BMVP) is used to guide the secondary data analysis of a sample of 3,453 older Asian immigrants from the California Health Interview Survey (CHIS). Logistic and linear regression analyses are performed to examine predictors of mental health service use and the frequency of mental health service use, respectively. As results, mental health‐seeking patterns differ by ethnicity within the older Asian immigrant sample, not being married (Korean), higher levels of acculturation (Filipino), lower levels of neighborhood cohesion (Korean and Vietnamese), higher levels of perceived safety (Korean) and lower levels of perceived safety (Vietnamese), higher levels of mental distress (Korean and Filipino), and having perceived need (all) were related to more visits for mental health services. The study findings highlight the necessity of cultural competency services and programs for each Asian ethnicity.  相似文献   
59.
中国特色社会主义制度具有相对的稳定性、较强的持续性,是中国道路的固态化呈现、中国理论的制度化表达、中国文化的正式化沉淀,因而成为辨识中国特色社会主义最直接的标志和最鲜明的特征。中国特色社会主义制度的本质特征主要体现在以下四个方面:一是在方向层面以中国共产党为“中轴结构”实现对一切工作的有效领导;二是在立场层面坚持以人民为中心的价值取向;三是在方略层面坚持守正与创新的有机统一;四是结构层次层面的延展性。全面把握中国特色社会主义制度的本质特征,对于深入理解中国特色社会主义的内在结构、社会主义国家制度的本质以及人类制度文明的新发展具有重要的意义。  相似文献   
60.
Political reform after the departure of President Soeharto’s New Order (1966–1998) provided opportunities for previously oppressed social groups to express their concerns and to demand fair recognition. The results of this newly found freedom have been quite immediately visible in Jakarta, where social and political institutions spearheaded by Chinese originally sprouted. In the regions, political participation of ethnic Chinese has also grown; significantly in those regions with a large Chinese population. In West Kalimantan, the number of Chinese being elected to local parliaments in some regions has doubled. They have also contested numerous direct local executive elections since 2003 and have been successful in winning four posts: a mayor, a district head, a deputy district head, and a deputy governor. By looking at the case of West Kalimantan, this article will examine the factors behind the growth in Chinese political activism, the factors contributing to the success of Chinese candidates in elections, how the Chinese have influenced local and provincial politics, and the challenges they are facing.  相似文献   
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